DID YOU KNOW?

The Church’s social teaching includes the Option for the Poor and Vulnerable

A basic moral test of a society is how our most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment (Mt 25:31-46) and instructs us to put the needs of the poor and vulnerable first. The Church’s love for the poor . . . is a part of her constant tradition.” This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and of his concern for the poor. . . . “Those who are oppressed by poverty are the object of a preferential love on the part of the Church which, since her origin and in spite of the failings of many of her members, has not ceased to work for their relief, defense, and liberation.” (Catechism of the Catholic Church. . . , nos. 2444, 2448

Love for others, and in the first place love for the poor, in whom the Church sees Christ himself, is made concrete in the promotion of justice. (St. John Paul II, On the Hundredth Year [Centesimus Annus. . . ], no. 58)

The obligation to provide justice for all means that the poor have the single most urgent economic claim on the conscience of the nation. (United States Conference of Catholic Bishops, Economic Justice for All, no. 86) (to be continued)

The primary purpose of this special commitment to the poor is to enable them to become active participants in the life of society. It is to enable all persons to share in and contribute to the common good. The “option for the poor,” therefore, is not an adversarial slogan that pits one group or class against another. Rather it states that the deprivation and powerlessness of the poor wounds the whole community. The extent of their suffering is a measure of how far we are from being a true community of persons. These wounds will be healed only by greater solidarity with the poor and among the poor themselves. (United States Conference of Catholic Bishops, Economic Justice for All, no. 88)